Umbertide, June 2010. And 'what appears to be a new freedom for consciousness. A new freedom that goes beyond the mere appearance, because now that consciousness has its own laws, something that has acquired a purely immanent. The image, that image does not relate more to the activity of the spirit as something objective and independent, but becomes an expression and acts as a pure creative force. A consciousness initially as a aesthetics improvised indefinite substance, such as immediacy of a renewed spirit that his pleasure in perfecting the forms of his contemplation. It was pure contemplation. He was recognized as such an image, in and of itself, resolve it in his act of pure function, without an understanding of its substantiality. It was a positive religion that he could not grasp the totality of the sensitive material, because it wanted to dissolve in the pure ideals of the opposition the power of myth. So it was positive to a split which meant getting rid of mythical consciousness. But the process of evolution of a maturing religion is gone, because there is a need now to internalize the contents of that totality, the desire to reach consciousness at the time of the potential of a light. A pure form of religion, it must have at all costs his eternal leap into a transcendent whole. Must necessarily find its docile and smooth with a matching suit and all property that is not expected to act in his ever granted to the heart and mind. In fact, the unexpressed a whole property that lies in his being in and of itself, and not in the intimate structure of a dialogue, never produces, and never implement the development of consciousness. E 'then in its dynamic expression in her come out and interact with otherness, which breaks the whole The merciful veil with which a static form of religion remains forever unspoken. The implementation of a religion in its diveniente substantiality, is then the development and maturation of the element of pure idealism, that is so repressive to loosen its grip on those forces that mythical energy needed to have its natural manifestation. Originally, the content of religious consciousness was in fact the same and did one with the mythical consciousness. The need then is to entertain a new, more intense and lively dialogue with the imaginary world of myth, the belief that the mythical elements, if separated from the content of faith, with or without religion, can only lead to empty abstractions, the denial of genuine historicity, as a way of renewing his being there in the world through the energies emanating from the Earth. That content of faith are already present, because this is the spiritual expression of mythical image as intuition of reality that is no stranger Ac objective of the world, because it is able to maintain the Divine revelation in concrete sensitive . It 's so that the system of universal harmony, the spiritual is no longer involved in the sensible to create a copy of which occur because it is the same freedom to use the myth to welcome the spiritual substantiality of all sensitive within the world. The system of universal then comes to his act, to occur and remain in his eternal and immutable fact of a thought which nourishes the heart of passion. And 'the act of a diveniente substantiality. Because now that image is still huge in the act of a singular consciousness, able to understand its content. He deeply loves the substance. Keep note of that intimately diveniente substantiality in the making way. Visible sky, then turns its immutable form in the most amiable travagio the substance of the heart and the mind knows know to progress as it unfolds. Greta Mauro. Seibbelladammorire. Volertibbene finoammorire is lucediGreta, the truth of being.
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