Umbertide, June 2010. A lost world, which you can still catch something, as something that glorious history. Glorious, however poor in its imaginative power in the use of myth. Required to comply was determined by the religious fear of the divine. It was the sincere practice of worship, in the particularity of its ritual acts to permit the continuation of divination. But all he brought with him a sketch of rational design in the direction of the practical legal aspects, and not the contemplative knowledge of the divine. Those aspects of divination in fact have their roots in a legal practice, reflect the ethical issues associated activities which have their impact later in the philosophical foundations of a thought not too fruitful. Because often relegated to the fate of a pantheism and the scope of utilitarian practicality of living. E 'was rightly pointed out, as the philosophical thought of Rome, disguised by religion, is completely exhausted in his legal thinking, as well as religious devotion becomes a legal part of the urine of Rome. In the same way that the absoluteness of the divine law, incarnating in the state, becomes a teacher and executioners of the will and freedom of the individual, the assumption of his freedom. That philosophy of law was able to guarantee and strengthen the social order, but at the same time, greatly circumscribed the limits of thought and spiritual experience. The value of personality. In the same way that the public rituals lustrativi made so superficial and hasty manner in which the freedom from guilt to reconcile with the absolute. There are missing the irrational desire of the individual susceptible to pain and annihilated by the atrocities of life. Missing the need for reconciliation with the flow of all the Fisis, that sweet sound that is not included in the meanderings of its inessential. Lacks the strength and harmony of the earth, and be felt in his pulse, and therefore, miss his presence in the intention of the most irrational of existing notes to the most noble practices of worship. You still breathing and breathe some air, is in itself something that through historical memory, perhaps too much to do with the rational character of social and political, that legacy, were the universal significance of Roman law. Atmosphere, however, and in any event, the historical memory of a lost world, the hope is the recollection of the advent of a future happening. The demon of a moment, then realizes the real time of a historian, because the time continually assails those eternal hypostasis, as well as eternity flows continuously over time. E 'ambiguity and reciprocity of a relationship that sees the weather interfere with eternity. In the warmth of summer, like a madman, the cyclical nature of the frenzied raid chasing the dream of passion. E ' a network of places, looks, ways of being and talking. And 'the irruption of the Earth, the passion of his recollection. Circus Maximus to the sudden dive in the fountain of Savello Park. Da Ponte Sisto in Campo di Fiori. Via Giulia, Piazza Navona. By Saints Peter and Paul to that of S. Paul. And 'the timelessness of a presence, never known the end, but always already present in the custody of a Roman history, the historicity of a Roman that amplifies its echo in the originality of a say. MiaRegina. Volertibbene finoammorire. Why tivogliobbenedammorire. E 'lucediGreta, the truth of being.
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